Bhagvad Gita image 1 no-watermark
(29) Yogin sees the same ātman everywhere and the same ātman in every being, all beings in ātman. He sees Kṛṣṇa everywhere and everything in Kṛṣṇa. He is not invisible to me and, I, Kṛṣṇa is not invisible to him. He is always united with Kṛṣṇa.
(30) If the attempt of Yog is failed due to fluctuating mind and delusion, will he be shattered like clouds? Kṛṣṇa said nothing is lost for him. This yogin archives higher worlds, take rebirth in rich families and will be inclined to Yog due to attempts of the previous births.
(31) Arjun asked, which one of these two, a devotee always united with you, or one who worships on your imperishable, unmanifested form, is a better yogi? Kṛṣṇa said both kinds of person reached me, but, the path of meditating on the unmanifested, imperishable form is very difficult.
(32) He who sees Bhagwan dwelling alike in all beings, sees Bhagwan equally present everywhere, does not hurt his ātman by his ātman, sees the highest self within him, and, attains the highest goal. He observes that all karma is performed by Prakriti and he is not the doer.
(33) He realizes that multiplicity of beings is resting on One only, and, spreading forth from that One. He becomes the One (Brahman). Brahman is without beginning & guna, and imperishable, though it dwells in the body, Brahman neither acts nor gets stained.
(34) Bhakt who is unconcerned, abandoned all fruits of initiation is dear to me. My devotee neither rejoices nor hates, neither desires nor grieves. He has renounced merit and demerit. He is free from anxiety. He treats alike enemy and friend, cold and heat, pleasure and pain.
Kṛṣṇa
(35) Kṛṣṇa said that he had taken many births, so did Arjun. Before Gita was told him, it was told by Kṛṣṇa, to Sun, he told to this to Manu, Manu told to Iksvaku. This was traditionally transpired through generation but was lost due to the enormity of time.
(36) Kṛṣṇa said, though I am unborn and imperishable, I take birth in my partial form in every era. I take birth, whenever there is the decay of dharma and rise of adharma. For the protection of good and destruction of bad, in every age. Those who know my nature does not reborn.
(37) My nature is divided into eight: earth, fire, water, air, ether, mind, intellect, senses, and ego. The other nature of mine is ātman by which the universe is supported. It is the origin and the dissolution of the universe. Nothing exists beyond me; everything exists in me.
(38) Kṛṣṇa – I am the light in moon, fire & sun, taste in water, fragrance in the earth, life in living beings, the primordial seed of all, Aum in Vedas, and the sound in the space. All exists in me as pearls in string. Three guna emanate from me, they are in me, I’m not in them.