The scientists have discovered the God Particle; that is what they are saying – Higgs Boson. And they say that the entire universe is made up of this. It is a field, and this field is energy. It gives shape to the planets, stars and everything.
This sounds so familiar to someone who has studied Vedanta, or someone who has experienced deep meditation.
The whole universe is made up of consciousness. It is a play and display of one consciousness. The Vedic Rishis also said the same. They said first know the elements; they called even Brahman, the Ultimate, as a Tattva. Tattva means Principle. Like God Particle, they said Brahman Principle.
What is the first principle? They said the Elements; Earth element, Water, Fire, Air, Ether, and then the Mind, the Intellect – the subtler and subtler you go, you reach there.
Subtler than space is mind, subtler than that is intellect and knowledge is present there. And subtler than that is ego, and hundred times subtler than ego is the Mahat Tattva – The Principle called Mahat, field called Mahat.
Ego itself is an atom, but finer than the ego, beyond the ego, that point, that particle is a field called Mahat Tattva, and finer than that is Moola Prakurti – the primordial energy.
And beyond that primordial energy, is Brahman, of which everything is made, which is the substance of the whole creation. Brahman is infinity, it is neither born nor will it ever die.
In the Rig Veda, there is a Sukta called Nasadiya Sukta, in the 10th Mandala, 129th Adhyaya, there, around seven verses are written. In the seven verses of The Hymn of Creation, it is so striking how these aspects which we now know through quantum mechanics and through quantum physics were present then and there.
What scientists call as Dark Matter and Dark Energy which is everywhere, and which is what we are talking about, the Nasadiya Sukta says the same thing.
Nasadasinno sadasittadanim nasidrajo no vyom paro yat
Kimavarivah kuha kasya sharmannambhah kimasid gahanam gabhiram
Beyond the space, then, in the beginning, there was neither existence nor non-existence; neither birth nor death. It was all only energy. And it also talks about, ‘Darkness enveloped by darkness. ’ In the third verse it says, ‘Darkness was all wrapped around by darkness.’
So these verses strikingly indicate what today’s scientists talk about almost in the same language.
Let me read the translation:
At first was neither Being or Non-being. There was not air nor yet sky beyond. What was it wrapping? Where? In what protection?
Was water there, unfathomable and deep?
There was no death then, nor yet deathlessness; of night or day, there was not any sign.
The One breathed without breath, by its own impulse. Other than that was nothing else at all.
Darkness was there all wrapped around by darkness, and all was water indiscriminate. All was energy indiscriminate.
Then that which was hidden by the void, the one emerging, stirring, through power of Ardor, came to be.
In the beginning Love arose, which was the primal germ cell of the mind.
The seers, searching in their heart with wisdom, discovered the connection of Being in Non-being. A crosswise line cut Being from Non-being.
What was described above it, what below? Bearers of seed there were and mighty forces thrust from below and forward move above.
Who really knows? Who can presume to tell it?
When was it born? Whence issued this creation? Even the Gods came after its emergence.
Then who can tell from whence it came to be?
That out of which creation has arisen, whether it held it from or it did not; He who surveys it in the highest heaven, He surely knows or maybe He does not!
That is very interesting – He surely knows or maybe He does not – because even the knower is part of the phenomenon.
The three types of space are described. One is the space in which we see all the matter that exists; the outer space –Bhutakasha. Then there is the intermediate space or inner space, where all thoughts and emotions float. This is called Chittakasha – the space of the Chitta (consciousness). And then Chidakasha, the space of pure consciousness or energy, which here and there appears to have consolidated and appears to be matter. What appears to be matter is really not matter, it is all One energy, and that One field is called Brahman, and that is what everybody is, that is what everything is.
Doesn’t it sound very similar to the Higgs Boson?
So the Brahman or God is not a He or She, they say it is a field. It is a field, it is a space, the basis of everything, and everything is just its own reflection. Everything forms of its own reflection. It is neither a thing, nor nothing.
And they also said this will be known by the scientist of the past and the scientist of the future.
Rishi means one who discovers. The scientists of the ancient times and the scientists of the modern times, in coming years will explore this. And even those, they may not know it. Who knows whether they will know it, or not know?
So further they go, they see it is unknowable.
It is very interesting – Higgs Boson, the concept of it, has come from the past.
Actually, these verses, when people use to say, ‘Darkness is enveloped with darkness’, it wouldn’t make much sense, and Sanskrit and Vedic scholars were struggling to give some meaning to it. It appeared to be completely a meaningless – neither this nor that; it exists or it doesn’t exist.
These sorts of words are good enough to confuse a person. I think with the discovery of Higgs Boson, you are able to understand these verses better, because this itself is called The Hymn of Creation. And it is not very straight, like there was a man and a woman and they fell in love, and they brought forth a progeny – it was not like this. The Hymn of Creation here is so mystical and so mysterious.
The mysticism in it is that it is said in the beginning there was neither Being nor Non-being. Neither Matter or Non-matter, and everything was beyond the space.
So, first of all, you should know space, and then you can know beyond the space.
Always they have said that the Brahman is Parame Vyoman (beyond space). You have to go beyond the space. And space is permeating the entire creation.
They have also said about the three types of space – Bhutakasha, Chittakasha andChidakasha; dissecting the three types of space and then finding.
The scientists never conclude things as an ultimate thing but they will always leave room for further research. They keep the things open-ended and so do the Vedas. They leave it at that. Maybe somebody will discover, somebody knows or somebody doesn’t know. It is absolutely fascinating and interesting.
So we need to look at these Vedas, not from a traditional point of view but with a scientific temper. You need to probe into it with a scientific mind. Perhaps you may get some more ideas from this, or maybe not.
Note: This is a lecture of Sri Sri Ravishankar Guruji of Art of Living during his Satsang.